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Philosophical Approach to Mental Health

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My paper titled, Philosophical Approach to Mental Health, addresses the increasing concerns with the current interventions for mental health problems. After a comparative analysis of the traditional medical model of psychotherapy with the relatively new and niche topic of philosophical counseling, I draw a new version of philosophical counseling based on the scientific and clinical advantages of psychotherapy and the philosophically embodied methods and contents from philosophical counseling. Bringing philosophy down to earth for daily applications and practice along with the aid of professional psychological insight, this new approach to mental health benefits the general public and potential clients by promoting people to live an authentic life under self-examination and reflection, which eventually leads to improving one's well-being.

Independent Researcher

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My research focused on the reification and maintenance of the concept of race in the United States, through the application of Gramsci's theory of cultural hegemony. This research also attempted to demonstrate how cultural hegemony constructed an agreement among all classes and social groups through coercion and cooperation to ensure repression. Furthermore, my analysis was supplemented by phenomenological accounts of those who have experienced racial inequality in the United States, to explain the impact of race not only as a concept, but as a constructed reality.

Inspiring the uninspired

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I was born and raised in the second most dangerous city in America, Detroit, Michigan. When you are from a city full of crime and poverty, hardships become endless. As a child growing up in these conditions your options are limited. You grow up to either engage in crime, spend your life in jail, continue the low income life you were born into, lose your life as a victim of crime, become a victim to crime by losing your life, or pursue other paths. Sometimes in places like Detroit, the other paths are what changes your life in many good ways that you don’t realize until you're older.

Philosophical and Chemical Implications of Ontological Reduction

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I propose that the practice of chemistry often reduces its subject matter into a vacuous form of itself; that we erroneously equate truth values assigned to states of matter with forms so mitigated or changed that they are no longer ontologically dependent on—nor can they feasibly describe—the original substance in question. During this fellowship, I examined objects in general and how their identities and demands on existence affect the types of ontological commitments we can justifiably devote ourselves to.

The Phenomenology of Interpersonal Disagreement

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Ordinarily, when we think about disagreement, we think about disagreeing with others. Interpersonal disagreement is essentially about dissimilarity, but what would it mean for the self to be dissimilar? For Heidegger, care is the structure of Dasein, and the structure of care is the “ahead-of-itself.” For Sartre, the self is separated from its being by the nothingness positioned between the two. Modern existentialism rests on the proposition that we are perpetually other than ourselves, but what is disagreement aside from otherness?